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Lettre du Réseau
Culture et Foi au Cardinal Jean-Claude Turcotte, archevêque de
Montréal (18 mai 2001)
Éminence,
Dernièrement
nous recevions un document
de Future Church qui décrivait de façon
alarmante la pénurie de prêtres quasi généralisée dans l’Église.
Par ailleurs, depuis plusieurs années, nous vivons péniblement
la baisse dramatique des vocations dans notre province et dans
le diocèse de Montréal. Et il semble bien que le pire est à
venir.
Devant
cette situation dramatique, et se souvenant des prises de
position nombreuses au Synode de Montréal en faveur du mariage
des prêtres et du sacerdoce des femmes, le Réseau Culture
et Foi souhaite que vous ameniez ce problème de la pénurie
de prêtres au très important Consistoire qui va débuter dans
les jours qui viennent. Nous souhaitons que le Consistoire
considère la possibilité d’élargir l’accès au sacerdoce
à tous ceux qui sont appelés par Dieu et le peuple de Dieu, même
s’ils sont mariés ou se sentent appelés aussi au mariage.
Nous souhaitons – et nous savons combien le sujet est délicat
dans l’Église d’aujourd’hui, surtout depuis les prises de
position de notre pape Jean-Paul II – que soit reconsidérée
la question du sacerdoce des femmes.
Par
ailleurs, nous nous réjouissons que le prochain Consistoire ait
à son agenda la pauvreté dans le monde et la globalisation.
Mais est-il utopique de souhaiter que notre Église – les
cardinaux, le Vatican – trouve le moyen de donner à la face
du monde non pas des images de fastes et de richesses, mais des
images de simplicité et de pauvreté. Cela n’est pas facile
avec les richesses culturelles accumulées au fil des siècles,
mais ne faudrait-il pas chercher des solutions créatrices
parlantes à la face du monde?
Éminence,
soyez convaincue que nous prierons l’Esprit de Jésus de vous
éclairer et de vous conforter dans vos délibérations pour
qu’elles soient le point de départ d’un réel renouveau
dans l’Église.
Claude Giasson,
vice-président,
Pour le CA du Réseau Culture et Foi
Lettre
de John T Shea (Corpus) au Cardinal Aloysius Ambrozic,
archevêque de Toronto (13 mai 2001)
Your
Eminence:
The
thoughts and prayers of many Canadians are focussed on the
forthcoming extraordinary Special Consistory of the College of
Cardinals called by Pope John Paul II. I am writing to you in
the sprit of Lumen Gentium of Vatican II and the recent Code
where we are informed of our right and duty to make our views
known in matters which concern the good of the Church.
All
the evidence suggests that this special gathering of Cardinals
could provide a new point of departure for the Catholic Church.
In the words of the Tablet "Pope John Paul II conceives the
millennium jubilee experience the Church has just gone through
as both freeing the Church from the sins and mistakes of the
past and as preparing it for the future. Thus the special
consistory has as its subject no less than the future of the
Church". (The Tablet 28 April 2001).
A
few days ago Il Messaggero, the Rome daily, outlined the agenda
that the 183 Cardianls have been given in the approach to the
process of self-examination that the Pope is asking the
cardinals to undertake which amounts to a "check-up for the
Catholic Church at the start of the new millennium".
It
is certainly encouraging to read that one of the agenda items is
"how to tackle world poverty and globalisation", a
theme that brings echos of the great Pastoral Constitution on
the Church and the World Today, "Gaudium et Spes" of
Vatican II. However, one is greatly puzzled by that fact that
one of the most urgent questions facing the Church today, the
shortage or priests, is missing from the agenda.
Almost
everyone agrees that the attention given to the Priesthood by
Vatican II was really inadequate. The Council Document,
Presbyterorum Ordinis, was hurriedly prepared without real
consultation with priests and so, because of its lack of
sensitivty to the life of priests living in a secular world,
tended to increase the isolation of many priests.
And
although the Eucharist is the centre of our Christian life we
are today experiencing a worldwide shortage of eucharistic
ministers. The impact of the deepening priest shortage is having
a profound effect on the life of many parishes.
To
deal with this urgent situation members of the Church in Canada
would be happy to see your Eminence take a lead role in urging
members of the College of Cardinals to look again at the options
of opening ordination to all those called to it by God and the
people of God including married men and women so that the
Eucharist may be accessible to all the faithful.
You
will be encouraged to learn that our local Ottawa-area Corpus
group last evening offered fervent prayers for the success of
the Consistory.
Sincerely
in Christ
John T. Shea
Lettre de la
Fédération internationale des prêtres mariés - section
Nimègue (5 mai 2001)
Monsieur
le Cardinal,
Les
21-24 mai prochains, vous serez à Rome avec tous les autres
cardinaux pour l’assemblée d’un Consistoire. Avant cette
rencontre, à la suite du mouvement américain, FutureChurch,
nous voulons vous alerter sur l’urgence du problème des prêtres
dans l’Eglise catholique : les chrétiens souffrent du manque
de prêtres dans le monde entier. Le Peuple de Dieu est parvenu
à un moment critique de cette crise, dont l’une des causes
majeures est l’obligation du célibat ecclésiastique, dont
nous demandons le changement de loi canonique depuis des années.
Nous
portons à votre connaissance l’étude mondiale de la
situation à partir des nombreuses données officielles
recueillies dans les services et les publications de l’Eglise
catholique.
En
raison de la gravité de la situation, nous ne doutons pas que
vous examinerez attentivement la question et que vous
l’aborderez dès les 21-24 mai au cours du Consistoire avec
tous vos collègues cardinaux.
Nous
espérons aussi que vous aurez la liberté d’inscrire réellement
cette question à l’ordre du jour du Synode des évêques d’Octobre
prochain, dont les prêtres sont les collaborateurs les plus
proches.
En
vous renouvelant notre communion de foi dans le service du
Peuple de Dieu, nous vous assurons de notre respectueuse considération.
Julio Perez Pinillos, président
Lettre de CFFC
Canada (Catholics for a Free Choice)
au Cardinal Aloysius Ambrozic, archevêque de Toronto
(17 mai 2001)
To:
Cardinal Archbishop Aloysius Ambrozic of Toronto
From: Catholics for a Free Choice Canada
Knowing
that your eminence is about to depart for the special consistory
of
cardinals to be held in Rome from May 22-24 to reflect on the
direction for the Catholic Church in the twenty-first century,
Catholics for a Free Choice Canada would like to take this
opportunity to share our perspectives on some of the issues that
have been selected by Pope John Paul II for discussion at this
meeting. We do this in the conviction that this important event
is one which will touch the lives of all the People of God and
which has the potential to be a trans- formative moment for the
Church.
The Pope has expressed concern that there is a discrepancy
between the views
of ordinary Catholics on sexual and family matters and official
Catholic teaching. Indeed, evidence from all parts of the world
shows that the majority of Catholics do not agree with or follow
the Vatican's teachings on contraception, AIDS prevention,
premarital sex and homosexual relationships, and believe that
birth control and abortion are matters of personal conscience.
If the cardinals wish to avoid reaching a complete impasse
within the Church on these issues, they need to begin to listen
to the wisdom of the laity in areas such as sexuality in which
they and not the clergy have a lifetime of experience. Open and
honest discussion on sexuality without fear of reprisal at all
levels in the Church would help to break down the gulf which
separates the official version of Church teaching from the
reality of most people's lives.
We also believe that a clearer recognition of the role of men in
the family and in sexuality as equal partners with women would
promote a strengthening of relationships. Also, the Church's
insistence of the role of women as biological mothers and on the
nuclear family as an ideal social structure no longer reflects
the experience of contemporary adults and children, nor does it
take account of the fact that Jesus envisaged the ideal human
community as one which transcends traditional familial bonds.
We would suggest that the cardinals also seize this opportunity
to initiate a
frank and open discussion on sexuality and the priesthood. With
widespread
evidence, including the latest reports from Africa, South and
North America,
Europe and the Philippines, of covert, dysfunctional and even
criminal sexual
behavior on the part of both gay and straight members of the
clergy, we believe it is time for the Church to give serious
consideration to a return to the more ancient practice of
optional celibacy for priests. The admission of married couples
and women to ordination would also serve to make the priesthood
more attractive to youth and also more reflective of the
glorious diversity of the People of God.
The Pope has expressed concern that the Church needs to
communicate its
message better. We suggest that one barrier to communication is
that the
language employed in Church documents and liturgical readings is
reserved to
the male gender only. In today's society, which has by and large
adopted the
convention of inclusive language as a given for all official
documents, this is interpreted not only as a deliberate affront
to the dignity and full equality of women, but also as a means
of silencing women as potential contributors to policy making at
all levels of the Church and society.
Finally, on the pressing problems of world poverty and
globalization, we believe that the Church's frequent calls to
affluent nations to work towards a more equitable distribution
of wealth and resources would carry more weight if the Church
itself gave a lead by example as well as by exhortation. Located
as it is in the heart of Western Europe, the state and corporate
headquarters of the Church in Rome still bears the marks of the
style and substance of privilege. A divesting of some of the
Church's inherited assets and a return to a more simple
lifestyle would be a powerful example for other western states
which have similarly benefited from inherited structures of
wealth and power.
In conclusion, we hope and pray that in this holy paschal season,
when we are
preparing to celebrate the feast of Pentecost, that the Spirits'
gifts of wisdom, discernment and courage may accompany and
sustain you during and after the consistory in Rome.
We remain at your disposal for further conversation on any of
the above points.
The working group of Catholics for a Free Choice Canada
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